January 26, 2021 by admin

How Did Your Family Come About? •

There have been many taboos around family-building in the American Jewish community, with secrets surrounding adoption, sperm donation and more. A new collaboration that uses the Jewish Women’s Archive mobile app Story Aperture in cooperation with Hadassah, the Jewish Women’s Zionist Organization of America and Uprooted offers individuals the opportunity to share their stories, however they define family. Women, men and nonbinary participants can record themselves or be interviewed by friends or loved ones. Suggested prompts help guide the conversations.

jwa.org/your-family-building-story

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January 26, 2021 by admin

Uprooted: A Jewish Communal Response to Fertility Journeys

Uprooted: A Jewish Response to Fertility Journeys raises awareness within the
Jewish community, educates Jewish leaders and provides direct support to people struggling to conceive. This organization aims to shift the culture so that the community is more inclusive for those who face family-building challenges. Uprooted shares Jewish teachings and spiritual traditions, creating new rituals and forging connections among Jews negotiating this difficult road.

weareuprooted.org.

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January 26, 2021 by admin

reConceiving Infertility •

A national information and advocacy campaign to demystify infertility and the inability to conceive also encompasses pregnancy loss, adoption, foster parenting, becoming a single parent by choice, LGBTQ+ family-building, and blended families. Training sessions help women advocate for insurance changes and empower them to speak openly about their pathways to parenthood—or their decision “to live child-free.” The initiative considers the feelings of the entire family, including parents who may never be grandparents and siblings who may never be aunts or uncles. It complements Your Family Building Story.

hadassah.org/advocate/reConceivingInfertility.html

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January 25, 2021 by Sarah M. Seltzer

From the Editor: How Are We, Really?

A former staffer in the Lilith office would always answer the perfunctory “How are you?” question with an enthusiastic, “I’m doing great, thanks. How are you?” These days, both the question and its cheery, upbeat rejoinder seem out of place. We’ve had to change how we say hello and goodbye.

“Sholem Aleichem” is the common greeting in Yiddish, with its reflexive response: “Aleichem Sholem.” I would hear this exchange as a child, both from elders via the Old Country and from younger folks paying their respects not as mimicry but with an understanding of how sweet the underlying sentiment is: “May peace be upon you; Upon you may there be peace.” I always loved the sureness with which this exchange was conducted. Identical in Hebrew, we traditionally chant the lines as an opening to Sabbath rituals. In Arabic the words are the same. The beseeching and its underlying wish are kindly, benign, sincere, maybe even a little banal. Fair enough. These days we would settle for such hopefulness with which to start any encounter.

But greetings like “How’s it going?”—or even “How are you?” which really demands no answer—feel off-limits to us now, as does that blithe “I’m doing great.” Now, we have to probe deeper. None of us can assume anymore that the person on the other end of any conversation is free from suffering, and I find myself beginning even a simple business email (maybe you do the same) asking for reassurance: “I hope this finds you well, as well as circumstances permit.” Our openings are fraught with the underlying assumption that all lives are under threat this very moment, not something most of us have had to consider during our lifetimes, and never for so long. Certainly after a terrible natural disaster, or 9/11, or—recently and horribly—attacks on synagogues, other houses of worship and peaceful demonstrations. But now the onslaught feels consistent, and long-lasting, with no certainty as to when, or even how, the pandemic will end.

Approaching the one-year anniversary of when the Covid-19 virus broke into our consciousness and our communities, I’ve been thinking about how my everyday exchanges signify a different kind of connectedness and concern than they did before. Even strangers now conclude a routine phone call with “Stay safe.” And we now attend to and value the labor of the grocery store clerk and the delivery person—to say nothing of health care workers and eldercare aides who make possible such limited safety as we are able to muster.

Traditionally, religious Jews respond to the pro-forma greeting “How are you?” with “Baruch HaShem,” thank God. Today, even for non-believers, this pious response may connect with how we’re feeling—and I don’t mean merely religion-by-rote, wherein this response can be as unthinking as saying “Bless you” by reflex when you hear a sneeze. (Of course, in our present circumstances, if anyone sneezed you’d run for cover and wash your hands.) What I mean is that I am perpetually conscious of feeling grateful. You too? Despite horrendous losses of life and of health, losses of jobs and prospects and plans for the future, we hear all around us “I feel lucky to have food to eat, or …a place to live, a friend to call….” Or for a book to read, a podcast for company, or a few minutes to spend with a kid talking about something other than the virus’s disruptions and dangers.

Along with recalibrating how we greet people, we’re redefining what constitutes happiness for us now. We’re grateful on this small scale at the same time as we recognize the poisonous behaviors from callow and careless officials who were entrusted with public health and safety and who instead cast aside science, good sense, empathy, responsibility and more to exacerbate our danger rather than ameliorating it.

So, how will our new greetings, with their concern for and gratitude toward others, translate on a larger scale? Dare we hope that even if our own prospects shrink we’ll nonetheless look for ways to help others grow theirs? You know that characteristically the poor give more generously to charity, as a percentage of income, than do the wealthy. Will those who have prospered begin to give more, both to meet daily needs and to drive our society towards justice? Will the gratitude for our own small and large blessings spill over into good deeds, so that we can be reasonably sure down the line of having good health and good government, more fairness and less bias, more food and less hunger, more safety and less peril? May it be so. And may peace be upon you. Sholem Aleichem.

Susan Weidman Schneider
Editor in Chief

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October 23, 2020 by admin

“Like A Worm You Poke With A Stick”

In third grade, I wrote a short story about a girl who lost her mother in a fire. When a policeman finally reunites them, the girl says, “We meet at last.” A lifetime later, after many ups and downs between us, my mother and I also met at last. I was in my sixties, she in her eighties, when she said, “It’s love at second sight.” This chapter from my memoir, Losing the Atmosphere: A Baffling Disorder, A Search for Help, and the Therapist Who Understood, shows how our complicated relationship began.

Nona fed us lunch the same way every day. White kerchief tied over the coiled gray braid at the nape of her neck, small gold earrings bouncing gently, and lips sucked in over toothless gums, she carried a delicious-smelling pot from the stove to the table. She dipped in a spoon and loaded it with a flavorful mush of potatoes, meat, tomatoes, and string beans. Holding her
hand under it to catch any spills, she brought it toward my face. I opened my mouth and she slipped it in. While I chewed, she refilled the spoon and ferried it to my cousin Jerry’s mouth. Next was my cousin George’s. If food dripped down our chins, Nona scraped it upward with the spoon and guided it into our mouths.

All the while, she told us stories. “De farmer, he work hard to plant ta vegetables,” she would begin. “He put water and take out alla ta weeds.”

My turn for the spoon.

“He no see de horse what come in de night to eat ta vegetables.”

Jerry’s turn.

“An’ he tink to himself, Why alla ta vegetables dey disappear lak dat? What’s happen?”

George’s turn.

“An’ he say, I gawn fine out who take ta vegetables.”

The farmer hid in the field with his gun. There was a loud BAMMM! Nona always timed it perfectly. Just as the horse was running away, spinach dangling from his mouth, the pot would be empty.

After we got up to play, Nona walked to the sink, swaying from side to side on her bowed legs, and washed the pot and spoon. She stopped at the stove to lift the lids from the supper pots and give a quick stir. Then she took my baby brother, Marvin, out of his playpen. Carrying him in her arms, she went back down to the basement to sew.

I loved staying in my grandparents’ house, where we had been living for the past three months, since my father left for the war. During the day, my mother and aunts were at work, and Papoo peddled aprons and pillowcases to housewives in Brighton Beach. Nona, the lone adult at home, sewed aprons and took care of the children. Sometimes we played in the backyard, sometimes in the basement, where we crawled in and out of the empty cartons next to Nona’s sewing machine and Marvin’s playpen, or climbed up the mountain of fabric scraps and slid down.

Though not yet three, I sensed that the rules were looser here in Brooklyn. When my parents and I had lived in Knickerbocker Village on the Lower East Side of Manhattan, I hadn’t been allowed to put anything into my mouth if someone else’s mouth had touched it. Germs. There had been no stories at the table. Most of the mealtime talk had been Spanish practice—if I
wanted bread and butter, I had to say, “Quiero pan y mantequilla, por favor”—or my father reading aloud to my mother from the newspaper. And punishment at Nona’s wasn’t really punishment. Once, when Jerry and I did something we weren’t supposed to, Aunt Mollie said, “You naughty children!” but she was smiling.

I would find out years later that my mother also felt freer away from my father’s control. When she had brought me home from the hospital as a newborn, he’d forbidden her to use baby talk with me. No coo-cooing. She was permitted to speak English, but he spoke to me only in Spanish. To him, I was a grownup in miniature, one step away from the harsh realities of the job world, and it would be useful if I knew another language.

My father had also appointed himself the guardian of my health. Every evening, he demanded a report from my mother. It was chilly out; did you put a sweater on her? How much milk did she drink? When I caught my first cold at nine months, he berated her. She hadn’t dressed me properly, he said, hadn’t opened the window wide enough when she put me to sleep. My mother said she began to feel like hired help.

My parents met in March, 1941, at a foreign-language conversation club in Manhattan. Both were first-generation Americans whose parents—hers, Jews from Greece and Turkey; his, Jews from Russia—had come to America through Ellis Island early in the century. Bea, my mother, whose husband of three years had divorced her, was 26. A graduate of Brooklyn College, where she had majored in French, she came to the club because someone told her it was a good place to meet men. My father, Jack, 32 and also divorced—he’d gone to Reno to end a four-year marriage—was a regular who spoke several languages. He was self-taught, having dropped out of high school to support his younger brother and two sisters when both his parents died of cancer.

Sometimes I imagine their meeting. Jack saw a pretty, soft-spoken woman with long brown hair combed into a stylish upsweep. Bea saw a serious, handsome man with dark curly hair and a mustache over full lips. Chatting in French, they told each other where they worked: she, sewing in a garment factory, the only job she could get in the lingering Depression; he, at the post office, where he used his linguistic proficiency inspecting customs declarations.

Their three-month courtship included many strolls along the Coney Island boardwalk. Bea was captivated because Jack liked classical music, studied languages, and played chess, but mostly because he showed an interest in her. She told me her self-esteem had been badly damaged by her divorce, and also that she wanted to be married again to please her mother. The fifth of nine children—eight of whom lived to adulthood—she knew, as did all seven girls, that Mama wished the best for them. The best was a husband. When Jack proposed one May evening on a long walk from Coney Island back to her family’s home on 74th Street in the Bensonhurst section of Brooklyn, she accepted. They were married by a Justice of the Peace on July 4, 1941. I was born ten months later, on May 7, 1942.

A month or so after my birth, my mother told me, she arrived home from grocery shopping to find my father giving me a bath in the kitchen sink. To her horror, after he lifted me out of the basin of warm water, he filled it with cold and plunged me in. “Warm water opens her pores,” he explained over my shrieks. “If you don’t close them right away, she’ll get sick.” After that, my mother bathed me herself, when my father wasn’t home.

Another day, sometime during my first six months, my mother’s younger sister Sophia came to visit. According to the routine my father had established, my mother put me into my
crib after my evening feeding and closed the bedroom door. She and Sophia were about to leave for the movies when I let out a piercing howl. My mother started toward the bedroom. My father blocked her way.

“If you go in,” he said, “she’ll learn that all she has to do to get her way is cry.”

“You know I don’t usually go in,” my mother said as my wails continued, “but this isn’t her normal cry.”

“Don’t interfere! Go to the movies with your sister!”

They returned several hours later to find my father playing chess against himself in a silent apartment. The incident was never discussed.

When I was two and a half, my father began to worry about being drafted. Until then, he had been exempt from military service because of an enlarged heart. Now, with the war raging in Europe and the Pacific, the Selective Service was calling up men who had previously been deferred. Rather than wait for their letter, which would almost certainly have meant being sent into combat, he used his typing, stenography, and language skills to secure a civilian position in the Army. He was to ship out at the end of October, but when he said his wife was expecting a baby soon, Army officials allowed him to wait a few weeks.

My brother, Marvin, was born on November 10, 1944. A week later, my father sailed for Italy, and my mother, Marvin, and I moved into Nona and Papoo’s house. Its four apartments were already occupied, some by family, some by other tenants, so we added ourselves to Nona and Papoo’s apartment. With our arrival, its three bedrooms were crammed with ten people, including Aunt Mollie, whose husband was also in the war; her one-year-old son, my cousin Jerry; and my unmarried aunts, Rae, Sophia, and Diana.

In the beginning of my parents’ marriage, my mother had deposited her factory salary into their joint checking account, but after she made a small purchase without asking my father beforehand, he’d taken her name off the account. Now, with Nona caring for Marvin and me, my mother found a job as a substitute teacher at P.S. 128, a ten- minute walk away, and opened her own bank account. She also passed the Board of Ed test to become a permanent teacher and, in February, three months after our move to Brooklyn, was offered a fifth-grade class at P.S. 54 in Bedford-Stuyvesant, much farther away. She accepted, even though it meant she would get home more than an hour later.

At about the same time, Aunt Sarah and Uncle Sam, who also lived in the 74th Street house, told my mother about a vacant apartment around the corner, above a dry goods store on 20th Avenue. Though hesitant to move out on her own with two children, my mother liked the idea of having privacy and went to look at it. The small living room and bedroom faced the back. It was winter—no leaves on the trees—and she could see the fences and clotheslines in all the backyards of the houses on 74th Street, right down to Nona’s. She decided to take it.

I was miserable at my sudden banishment—from Nona, my aunts, my cousins. On 74th Street, if one grownup was busy, another was glad to pay attention to me. Here, there was just my mother, who was always busy. “I’ll look at it later,” she said if I tried to show her a drawing.

Every morning while she dressed Marvin, I dressed myself. Then I asked her to tie my shoelaces. “I’ll be happy when you learn to tie them yourself,” she would say in an annoyed voice. “Hold still!” After we dropped Marvin off at Nona’s, she and I walked to the JCH—Jewish Community House—on Bay Parkway, where she had enrolled me in nursery school.

My mother was rushed when she picked me up in the afternoon, too. “That’s lovely,” she would say, tucking my painting into her bag. “Now get your hat.” We walked the quarter mile
to Nona’s. Still in our coats, we hurried through the upstairs hall and down the side steps to the basement, where my mother lifted Marvin out of his playpen.

Back home, she peeled potatoes and cooked lamb chops and canned peas, washed the dishes, wrote lesson plans, cleaned the bathroom, and darned socks. She hardly smiled anymore. Marvin was too young to play with, so I amused myself, either indoors or on the sidewalk in front of the dry goods store owned by our landlady, Mrs. Feigenbaum. Sometimes I asked permission to walk around the corner to Nona’s. My mother usually said yes and might add, “Tell Nona I’ll be over in a half hour to use the washing machine.”

I was invariably cheerful at Nona’s, where I got lots of love and attention, but with my mother I began to whine.

“Mah-meee, I can’t find my sweeeater,” I complained one morning.

She stormed into the bedroom in her suit and her new short haircut that I was still getting used to—“I have no time for long hair,” she said soon after we moved—and pulled out all the dresser drawers. “Here!” She flung the sweater onto my cot. Feeling like a worm you poke with a stick, I put it on quickly so we could leave.

Spring came, and the two trees in Mrs. Feigenbaum’s back- yard burst into flowers that pushed against our windows like pink ruffles. “They’re cherry trees,” my mother said, smiling. She opened a window, glanced down to make sure Mrs. Feigenbaum wasn’t in the backyard, and leaned out over the clothesline to cut some branches.

“Aren’t they beautiful?” she asked.

I wasn’t sure she was talking to me, but I said yes just in case. In May, days before my third birthday, a package arrived for me from Europe. My mother and I opened it to find the smallest record I had ever seen.

“Hello, Viv. This is Daddy, talking to you from across the ocean in Italy.” The voice on the Victrola was scratchy, but unmistakably my father’s. “Do you remember how I used to lift you high in the air and say, ‘Uno, dos, tres, arreeeeeba’? And do you remember how you didn’t want to go to sleep when I put you back down in your crib, and you used to say, ‘No quiero dormir’?” I did remember.

Soon afterward, on a day my mother was particularly annoyed at me, I said, “Why don’t you pack me in a carton and mail me to Daddy?”

My mother smiled, then said, in her teacher voice, “That wouldn’t work, because when they sealed the carton, there wouldn’t be enough air for you to breathe. You can never send living things through the mail.” It made sense.

“Mah-meee, my legs hurt,” I whined as I trudged alongside her one day, holding the handlebar of Marvin’s stroller while we walked for what seemed like miles. To the dry cleaners on 75th Street. The grocery store on 73rd Street. The shoe store on Bay Parkway. “When are we going home?”

She stopped suddenly and slapped my face. “Get out of my sight, you fucking bastard! Go shit in your hat! Your name is mud!”

When she screamed like that at home, I went to my room to color until she was in a good mood again. How could I get out of her sight here, when I had to hold onto the stroller?

We kept walking, in silence now, looking straight ahead, so I couldn’t see her face. But our hands were holding the same handlebar. I felt her loathing seep through it and into me, circulating in my veins. For a minute, I felt like the worm you poke with a stick again. Then a picture came into my head of a silly man taking off his homburg, placing it upside down on the sidewalk like a pot, and squatting over it to have a bowel movement. I laughed out loud. A moment later, I stopped laughing and began sucking the thumb on my free hand. After that day, the picture of the squatting, shitting man came

to me whenever my mother screamed, “Go shit in your hat!” I always laughed, even when she slapped me.

It was as if I had two mommies: a love mommy and a hate mommy. The one who loved me hung my paintings on the wall. She let me lean against her when she read my Little Golden Books on her bed in the living room and gave me orange slices to suck when I was sick and threw up, to take away the bad taste. When the mommy who loved me was there, I didn’t know about the mommy who hated me, and when the mommy who hated me was there, I didn’t know about the mommy who loved me.

Finding it increasingly difficult to balance work and motherhood, my mother applied for maternity leave when the school year ended in June. The Board of Ed denied her request. Leave was for new mothers only, they said. Marvin was eight months old. Seeing no other option, she quit, even though the principal wanted her to stay and leaving meant she would lose her permanent license. Her plan was to look for a substitute job closer to home in September.

With the summer off, my mother was more relaxed and didn’t scream as much. Almost every day, she tucked a pail and shovel, a towel, and my bathing suit into the stroller alongside Marvin for the three-block walk to Seth Low Park. Often my cousin George came, too. My mother would read on a bench while we played in the sandbox or cooled off under the sprinkler in the wading pool. Sometimes I could even get her to push me on the swings.

She did find a substitute job in September, teaching English at Seth Low Junior High, and I went back to nursery school.

Then, in November, exactly a year after he had gone, my father wrote to say he was coming home from the war. His ship would be sailing into Newport News, Virginia, and from there
he would find a train or bus to New York.

We were all at Nona’s one afternoon when an upstairs tenant came rushing in and said, “I just saw your husband walking on Twentieth Avenue!”

“Go! Quick!” Nona urged my mother. “So you be there before him to say hello.”

Vivian Conan is a writer, librarian and IT business analyst who lives in Manhattan. Losing the Atmosphere: A Baffling Disorder, A Search for Help, and the Therapist Who Understood is her first book.

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October 23, 2020 by admin

Did Alzheimer’s Turn My Husband Into An anti-Semite?

Plenty of Jews who “marry out” ask their new partners to convert. I wasn’t one of them. Yet I’m deep-in-the-bone and dyed-in-the-wool Jewish. My parents were card carrying Zionists from the Midwest who’d met at Habonim, a Zionist youth group. My father dropped out of the University of Michigan in 1949 to go to the newly formed state of Israel.

“Israel?” said his mother, clearly not keen on the idea. “What’s in Israel? Sand, s—- and flies.”

My mother disagreed. Barely 17, and as starry-eyed with the dream as he was, she followed him there. They lived first in a kibbutz and later on a moshav; my brother was born in the first and I in the second, making me a sabra, with a Hebrew name and Israeli birth certificate. My parents left Israel when I was a year old, but the country loomed large, almost mythical, throughout my childhood, even though I didn’t return until I was 18. When I did, it felt like a homecoming.

But when I fell in love with my husband, it was his very non-Jewishness that made my Jewish girl’s heart flutter. Born and raised in Portsmouth, NH, he was a Yankee through and through, part of a big, extended Catholic family, most of them
still in the area.

The first Christmas we knew each other, he brought me to his boyhood home, a charming white house. He raved about how the backyard had been filled with lilacs in the spring; I could almost imagine their scent. We passed his Nana’s house on State Street, where he’d stop by; together, they did the Jumble in the newspaper while he ate a generous slice of the incomparable apple pie she’d baked. Then there was the Whipple Elementary School, the pond where he’d learned to skate, his father’s sporting goods store on Market Street, where it had been his job to string the tennis racquets and dust the stacked boxes of model airplanes. Molson’s, the drugstore/ luncheonette, was gone, but he wished I’d been able to taste the ice cream Mr. Molson churned in the basement—vanilla, chocolate, peach, and his favorite, coffee.

We drove along the coastline—all 18 miles of it—and he introduced me to his cousin Bobby, who had a lobstering business. As a teenager, he’d worked for Bobby during the summers, and in the years before sunscreen was as much a requisite as toothpaste, he told me his skin burnt as red as those poor lobsters when thrown into pots of boiling water. Further up the coast was where his family would rent a cottage for a few weeks in August; he and his siblings dug for clams along the shore and his mother cooked them in a pot right on the beach. A few years later, as a budding artist, he went there on his own, setting up shop on the boardwalk and drawing portraits of passers-by. We visited the cemetery where his relatives were laid to rest: grandparents, uncles and aunts—most memorably to me the one called Elspeth.

I came back from that visit in love with Portsmouth—and with him. His New England upbringing seemed to have been lifted straight from a Norman Rockwell illustration. Its wholesomeness and its divergence from my own spoke to me. I didn’t need or even want him to be Jewish—I wanted him to be just who and what he was.

The attraction of opposites was reciprocal. If there had been any Jews during the years he lived in Portsmouth, they must have stayed on the sidelines, for he didn’t know them. So, to him, I was an exotic creature—dark-haired, fast-talking, hands
always moving. If his R.P.M. was 16, mine was 78—on a slow day. He loved the Yiddish words I tossed lightly in his direction—gatkes was a particular favorite—and the world they conjured. He could listen to my grandmother’s endless (and endlessly
repeated) stories about the “old country” with true and rapt interest; basking in his attention, she dubbed him “a prince.”

We each fell in love with the way the other was not like us—vive la difference. And it was those differences that carried us happily through our life together. When we married, it was—by mutual agreement—in a civil ceremony, but we celebrated
Pesach and Rosh Hashana with my mother. When our son was born, it was he who urged the bris rather than the purely medical circumcision offered by the obstetrician. I took to his holidays, Easter and most especially Christmas, which I celebrated with all the suppressed longing that only a Jewish girl can have.

We raised our children with a sense of respect for each of our backgrounds; for them, there was no sense of “other” but a strong sense of “both.” I occasionally experienced flack from other Jews who criticized my decision to intermarry, and
especially for not giving our children a more tangible Jewish education. I brushed them off. We were happy. Case closed.

And then, in his seventies, my husband received a diagnosis of Alzheimer’s, a development that changed his life—and mine. As a spouse-turned-caretaker, I struggled with my new role, trying to frame it within the positive. He still knew me, and he still knew the kids. He was still moved—transported even—by the kind of art
he’d always loved. He still took photographs, his life’s work, although he no longer used the Leica that had practically been another limb, or spent hours in the darkroom developing them. He still loved coffee ice cream.

Between my reading and my discussion with his doctors, I knew what to expect: the repetition, the disorientation, the agitation, the sun-downing. I steeled myself against his occasional outbursts, the paranoia and delusions—I was having an affair with the contractor who redid our kitchen, I had tried to poison him, I was stealing his money, I was planning to leave him.

None of this was even remotely true, but reason didn’t have any purchase against the erosion taking place in his mind. I found I could either try to distract him—a phone call to one of our children might help—or wait it out. The moods always
passed, as did his memory of them. “I said that?” he’d ask incredulously. “I didn’t mean it. I’m so sorry.”

But then there was a night on which, in the middle of such an episode, he uttered these words: “You know what the problem is? It’s that you’re a Jew and Jews are a vile people—you’re from a vile race.”

It was the most shocking thing I’d ever heard him say, and for a moment, it seemed to upend everything I thought I knew about him. About us. It was also, in a strange, dark way, kind of…funny. After all, it was a little late to be bringing it up now; the Jewish card had been played early on—from the beginning, in fact.

He went on in this vein for a while and then something in his mood turned; his anger lifted, forgotten. But I couldn’t forget. The other insults, the accusations had been easier to disregard. These words were insidious, heat-seeking missiles aimed right at my heart. What if on some inchoate level, he’d always felt this way? Wasn’t that the old warning? He says he loves you now, but the first time you have a fight, it’ll be dirty Jew. That won’t be us, I had smugly thought. Well, now it seemed that it was.

And that wasn’t the last of it either. On several other occasions, he’d start in on those same accusations, using the same or similar language. Of course I knew that though it was his voice I was hearing, those weren’t his words. They were lines from
a script deeply embedded in our culture and written by the disease, the one that had taken up residence in his brain and was inexorably reshaping it.

But knowing that didn’t entirely diminish their power to wound. Instead, they dredged up every anti-Semitic taunt I’d ever heard: Christ-killer, big nosed, greasy, greedy, money-loving, money-grubbing. Their venom made me question my faith in who we’d been together, and the life we’d made. What if I’d been wrong about all of it, and that there was—and always had been—some deep and yawning chasm between us? What if, as Tom Lehrer had sung back in the 1960’s, “…the Catholics hate the Protestants/the Protestants hate the Catholics/the Hindus hate the Muslims/and everyone hates the Jews”?

Then, for reasons not readily understood, the attacks—at least the anti-Semitic ones—stopped. At the recommendation of his neurologist, his medication was increased, and his moods became less volatile. I learned to see some of the triggers—a touch of impatience in my voice, for instance—and to control them.

We are, for the moment, on safe ground. Or safe enough. He can still laugh at a Yiddish phrase; I’m still the Queen of Christmas. But as has been made clear to me, this disease has only one direction, and that direction is down. I can only hope I’m strong and resilient enough to be remain the loving wife I’ve always tried to be, and the loving caretaker I’ve had to become. Part of that will mean stopping my own ears to the hateful words that can threaten to undo it all.

Yona Zeldis McDonough’s most recent novel is Not Our Kind,
written under the pen name Kitty Zeldis. She’s been Lilith’s
Fiction Editor since 2000.

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October 23, 2020 by admin

Poem: My Grandmother’s Dishes

My Grandmother’s Dishes

are shaped like kidneys.
I don’t know why
they have been boxed up

in my musty basement
for the past seven years
useless and forgotten

like my grandmother at the end
tucked away in the dreaded
nursing home. God’s waiting

room, she called it, patting
my hand as if I were the one
in need of comfort.

“It takes a long time
to die, Mameleh,” she said,
and she was right

it took her more than 99
years. But she is not gone
exactly. I inherited

her flat feet, her widow’s
peak, her heart-shaped
locket complete

with a photo of my dashing
grandpa whom I never met
but was named for

and her kidney-shaped dish
set the color of Coney
Island’s cold wet sand.

I dreamed of them last night
smooth and heavy in my hand
like they are this morning

when I set the table with them,
and suddenly I am sitting
in the one-tuchus kitchen

of my grandmother’s fifth floor
walk-up. I can feel the yellow
vinyl seat of the chair

that always stuck to the back
of my thighs, I can hear
the honk and screech

of the Brooklyn traffic down
below, I can see my grandmother
in her rolled-down stockings

wearing her flowered apron
over her flowered housecoat,
her back to me as she stirs

something on the stove
that smells like the world
to come. But as she always

said, “Enough is enough.”
It’s time to give these dishes
to someone who could use them,

it’s what she would want,
right? Wrong, says my dead mother
whose voice is never far

from my ear. If you don’t
have to feed them and they aren’t
hurting anybody, leave them

alone. Which is what she did
and which is why I have
the dishes that sat in her basement

for twenty-five years
now sitting in mine
which makes me wonder

where they will sit 
after this daughterless
daughter is gone

Poetry Editor Alicia Ostriker comments:

“My Grandma’s Dishes” is humorous and elegiac at the same time. Her affectionate tenderness for her grandmother and mother rises like cream to the surface of this poem,
partly by quoting them, partly by gesture. Grandmother “patting my hand” is irresistible, and so is the “one-tuchus” kitchen, and the smell of her cooking “like the world to come,” which gently reminds us that the grandmother is now herself in that world.

But what charms me most is the description of the dishes themselves, not only “shaped like kidneys” but also “the color of Coney Island’s cold wet sand.” It takes a truly gifted poet to come up with that image.

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The Lilith Blog

September 9, 2020 by admin

My Hair as a Metaphor

I lived trying to fit in. It was much more than “curly hair wasn’t in style back then.” It was: “You can’t exist.” It was: “Do not exist.” It was expressed as: “What’s wrong with your hair?” with the questioner trying not to laugh when asking.  

My hair was a problem to be solved. From inside and outside the walls of my house, my hair was a symbol of something larger that had nothing and everything to do with me.

(more…)

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The Lilith Blog

July 30, 2020 by admin

Why My Hair Falls the Way it Does

When I was 11 years old, my father sat me down on a broken, four-legged stool that had been in our apartment for years. Facing me, he began to hum the tune of a Tracy Chapman song. As I sat staring at him, I noticed his long dreads and the scar he had from when he was a boy in Jamaica. I prayed the song would never end.

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July 27, 2020 by admin

Relative Privilege in a World of Suffering

YAEL SCHONBRUN is an assistant professor of clinical psychology at Brown University and a co-host of the Psychologists Off the Clock podcast.

Brandishing the Captain America shield we crafted out of duct tape and a Tupperware lid, my three-year-old proudly said, “Mommy, you will never be alone. I will always be protecting you.” I told him (very seriously) that I appreciated it.

Later, though, I half-joked to my husband that our son had just confirmed my deepest fear: I’ll never again have a moment alone.

In a larger world of suffering over health, economic crisis, and horrifying social injustices, I’m almost embarrassed to admit that pandemic working parenthood has been hard. Like many female co-parents with the more flexible job, I’ve taken on the bulk of parenting for our three boys. I yearn for a better choice than snippets of work time with three hyper bodies bouncing off the walls or getting work done after an exhausting day of parenting is done. I pine for rest and I fantasize about alone time.

At times I feel ashamed. I have no right to complain.

I am with my small superhero and his two big brothers, enshrined in my privilege of having a job, health, a stable residence, and White skin. But as I often tell patients who see me for therapy (virtually, now), pain doesn’t acknowledge hierarchy. If you stub your toe, it hurts. It hurts even if your neighbor has broken her leg. It hurts even if your neighbor has shattered his spine. To be sure, your neighbor isn’t likely to rush over to console your toe pain. But you don’t do yourself any favors by pretending your toe doesn’t hurt.

Pain—physical and emotional—is meant to be felt. Without pain, we can’t know when something has gone awry, we can’t determine what problems need to be addressed, and we are without a compass toward healing.

We need to open up to our pains, even as we contextualize them in the larger world. For parents during this time it means the weariness of never having a moment alone, the exhaustion of needing to work late into the night to make up for the day you spent parenting is real. The injustice of women taking on more childcare burden and suffering greater loss of work is real—as is the peril facing the long-neglected childcare industry which so many depend on, and the fear that gains in gender equality both at home and work will be undone if these trends continue.

All this is accompanied by the broader horror of the hundreds of thousands of lives lost to Covid-19. And the horror of fellow humans being brutalized—yet again—by those meant to keep them safe.

All of this pain needs our thoughtful attention. If we are willing to let it in, that pain will teach us what matters to each of us, and to our society. And that clarity in “what matters” can become a superpower guiding us towards a better future.

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