October 31, 2018 by Sharrona Pearl
At first I thought: we need space to mourn. Eleven of our own have been shot. We need to cry together. Alone.
We know, of course, that it is all connected, that the attacks on our fundamental humanity and right to exist are connected to all the other attacks on people’s fundamental humanity and right to exist, that people chanting “Jews will not replace us” in Charlottesville (some of them “very good,” according to our President) were empowered to shoot two shoppers at a Kroger in Kentucky because they were black. We know (of course we know) that others affiliated with those “very good people” sent pipe bombs to prominent Democrats and their supporters.
And we know in our bodies, in our broken hearts, in our historical memory and the memories of our grandparents whose bodies have never forgotten, and in the cries and shock of our children who also now know what it means to have someone want you dead for an identity that is at the very core of who you are. And then that one of those people’s ideological brethren went on to massacre 11 Jews in shul on shabbat morning during a bris. During a bris, for God’s sake.
October 29, 2018 by Liat Katz
On Saturday, as I was sitting in synagogue during Shabbat services, someone began locking the doors of our shul. The shootings had just happened in Pittsburgh, and there was reason to fear that it could happen anywhere.
I have had mixed feelings about my relationship to Judaism and my specific relationship to worship, but Saturday’s events strengthened my resolve. As I heard the news of the eleven people who lost their lives, I thought about those people worshipping as I was before being gunned down.
Beyond the communal and cultural aspects of being Jewish, which I have always been proud of, I have been thinking about the meaning of Jews reading Torah—for the eleven that died, for Jews around the world on that same Saturday morning, and for me and my fellow Jews in a small synagogue outside of Washington, DC.
October 29, 2018 by Karen Paul
We were at the mikveh on Friday, nine of us, seven celebrants and two attendants who witnessed our joy as you marked your birthday and a moment of pause in your high profile, high impact job. It was a soul-filled morning, saturated with reflections on some relationships that spanned decades, and some that were bright and new but still profound.
You had never been to the mikveh, the ritual bath that cleanses and prepares Jews for many roles – that of sexual preparedness and procreation, that of convert, that of celebrant. Preparing for immersion strips you down to your barest place, with not a spot that can come between you and the waters. The waters which are rain waters, waters that have been a part of this earth for millennia, touching your skin, soothing your heart, marking your passage.