January 26, 2021 by admin
Wall Street Journal writer Joseph Epstein’s condescending attempt to convince Dr. Jill Biden to drop the Dr. in favor the “Mrs.” which he opens by saying “Madame First Lady—Mrs. Biden—Jill—kiddo,” is actually an attempt to belittle her. And to belittle all women who have the audacity to display their legitimate credentials, which, once again, they have earned.
The message is clear: her identity doesn’t matter. Her achievements are irrelevant. Her intellect is offensive. She—and all women—should stay in our lane, which is to be happy assuming the title of wives to our husbands.
The most enraging part of this rant is his attack not just on academia itself, but on Dr. Biden’s actual research. Her dissertation explores ways to retain community college students. Epstein
dismisses this as “not promising.” It is not just promising but vital. Dr. Biden’s research is deeply worthy, highly relevant, and vital to the future of our nation. Epstein’s dismissal of community college students and indeed community college professors, of which Dr. Biden is a proud example, reveals an elitist, classist, and myopic view of the nature of education and
its value. So who the hell is he—with his honorary doctorate and his BA—to dismiss it? Who the hell is he to claim expertise on anything to do with her research at all? I know he is a man, but Dr. Biden is a doctor of education. Trust me, on this (and many other things), she knows more.
The pandemic has taken a deep toll on everyone; female academics have been particularly hard-hit compared to their male counterparts. We also understand what motivates Epstein’s article, and it’s not a concern that someone will mistakenly turn to Dr. Biden in a medical emergency. Epstein proudly rejects a title he did not earn, even as he resents the conferral of honorary degrees on, in particular, Black women. Every woman who has ever earned a doctorate and been asked for coffee or directions to the professor’s office has met a man like Epstein. But, with one of the most visible women in the country proudly using her title and inspiring so many other women to insist on theirs, perhaps our chorus can cause him and others like him, including the WSJ editors who continue to support the article, to just for once shut the hell up and listen to the experts: the women with doctorates like me and Dr. Jill Biden.
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SHARRONA PEARL, The Lilith Blog, December, 2020.
November 6, 2019 by admin
“Which one of us is it going to be?” Susan Schnur asked the eight women who were sitting around the Lilith editorial table a few years ago. What she meant, of course, was which of us would be diagnosed with breast cancer, the scourge of Jewish women. We eight were the statistical core; one of us might prove the averages right. Schnur, a rabbi, clinical psychologist, and at that time Lilith senior editor, was simply speaking aloud the lurking anxiety so many of us live with.
For a slew of reasons, women of Ashkenazi Jewish ancestry have been found more likely to develop certain kinds of gynecological cancers than women of other groups. The Centers for Disease Control reminds us that one in 40 Ashkenazi Jewish women—usually women of Eastern European descent––has a BRCA gene mutation, and the presence of such a mutation means you have a higher-than-average risk for getting breast cancer at a young age (under 45), and also for getting ovarian and other cancers.
The implications of a breast or ovarian cancer diagnosis can be confounding, with challenging choices, and treatments that carry varying implications. Especially for younger women, who may want to freeze their eggs before treatment, or who facing mastectomy, must weigh the loss of their breasts’ erotic and child-nurturing function. And for women carrying the genetic mutation and who may have seen their own mothers facing breast cancer, there are decisions that require weighing the odds and reading the future in ways that defy all human ability to make accurate predictions: Should I have a bilateral mastectomy even when I show no signs of cancer, to prevent the possibility down the line? Should I freeze my eggs and have my ovaries removed, even though I may never choose to have children—but just in case—in order to eliminate the possibility of ovarian cancer? After mastectomy, do I want to have my missing breast reconstructed with natural tissue? With an implant? Not at all?
Here you’ll encounter a whole range of women’s reactions to the diagnosis that many of us anticipate each time we schedule a mammogram. While Lilith has in the past published occasionally on Jewish women’s experiences of breast and gynecological cancers, starting in this issue, and continuing over the next few months, the magazine will bring you first-person accounts, commentary by scientists, resources for diagnosis and recovery, and a curated online selection of reports from the Lilith archives. This focus is made possible with the support of the Sherril Ann Siegel Memorial Fund, under the auspices of the Alpha Omega Foundation.*
In this issue, you’ll meet a woman in her mid-40s who is already up to her shoulders in life transitions when her diagnosis is delivered. Another who, after chemotherapy and mastectomy at 25, recaptures intimacy with her husband via kinky sex. And a poet now in her 80s whose cancer diagnosis a few decades ago leaves her zest for life vigorously in place. Watch for more—and different—in issues to come.
* The fund is named for a well-known dentist in Washington, DC. Since her untimely death in 1989, dentists in the Greater Washington community have supported the fund’s educational programming in dentistry and breast cancer research and education, including an annual lecture in memory of Dr. Siegel. Further information at Sherril Ann Siegel Memorial Fund, 1234 19th St. NW. #306, Washington, DC. 20036