April 20, 2020 by admin

Let My People Sing

photo: ©let my people sing!, www.letmypeoplesing.org.

There’s a Hasidic story about a man who lived in Poland, renowned across the country for the fervor of his prayers. After the Baal Shem Tov made a long journey to see him, he found a shepherd boy standing on a hilltop, calling out letters one by one. “Bet! Reish! Vav!” he cried out, on and on, and then, “Master of the Universe, this is all I can do. Please, arrange the letters in the proper way.” When I first heard this story, I recognized in it those of us filled with a hunger to express ourselves, to cry out in prayer, and to contribute, but who didn’t start out knowing how to piece the letters together—metaphorically or literally. I’ve devoted my rabbinate to creating spaces where people like me, like this fabled shepherd boy, can access Jewish tradition and thrive. As it turns out, one key to finding that space is through music. Five years ago, five friends—Margot Seigle, Batya Levine, Ilana Lerman, Noam Lerman, and myself—came together to run a weekend-long retreat dedicated to sharing and singing Jewish music, called Let My People Sing! (LMPS). The project began as an experiment. We imagined that 50 people might join us. Instead, 150 people signed up that first summer, and gathered in the woods of Connecticut to sing. We sang in Hebrew, Ladino, Yiddish, Arabic, Aramaic, English, Spanish—wherever Jews have dwelled in diaspora, we sang, and shared all that we knew from these lineages. These days, I’m no longer surprised that interest has bloomed beyond what we had imagined. Music is medicine. Music has the ability to free and heal the soul. Of course, this belief is in no way unique to LMPS, and is in fact our shared cultural inheritance. But because so many of us have lost access to our traditions, we created LMPS as a place where people could reclaim them. At LMPS, everyone can be a leader and a learner of song. We start from the assumption that building community should be an intergenerational and radically inclusive project, one that thrives through our differences, including religious and political. We aim to foster a culture of love, so that participants feel safe and encouraged to take risks, develop new skills, and try out new forms of leadership. On Shabbat afternoon during the retreat, one can wander around and hear the floating music of many song circles at once: Baghdadi-Indian Melodies of Shabbat; Songs for All Sorts of Survivors; Yiddish Songs About Moshiach; Syrian Piyyutim; How to Engage Children in Song— just to sample a handful. Many of us long to restore broken lineages of cultural transmission, hungering to sing the music of our ancestors lost to us through centuries of migration, persecution, and assimilation. We also sing original songs created by Jewish artists and cultural activists today.   MÓNICA GOMERY, ““How Singing (Yes, Singing!) Can Create Radical Jewish Accessibility” The Lilith Blog.

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The Lilith Blog

January 6, 2020 by admin

How Singing (Yes, Singing!) Can Create Radical Jewish Accessibility

There’s a Hasidic story about a man who lived in Poland, renowned across the country for the fervor of his prayers. So stirring was his reputation that the Baal Shem Tov decided one day to travel great lengths to see this spiritual power for himself. After making a long journey, he found a shepherd boy standing on a hilltop, holding a prayerbook and calling out letters one by one. “Bet! Reish! Vav!” he cried out, on and on, and then, “Master of the Universe, this is all I can do. You know how the prayers should be pronounced. Please, arrange the letters in the proper way.”

When I first heard this story, I recognized myself in it, and countless people I know: those of us for whom Jewish education and Jewish life has not always been accessible. Those of us filled with a hunger to express ourselves, to cry out in prayer, and to contribute, who didn’t start out knowing how to piece the letters together —metaphorically or literally.  I’ve devoted my adult life and my rabbinate to creating spaces where people like me, like this fabled shepherd boy, can access Jewish tradition and thrive. Because, as this story reminds us, brilliance and creativity aren’t dependent on literacy. God receives us as we are, judging not our level of knowledge but rather the depths of our hearts. And as it turns out, one key to finding that space is through music.

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