February 23, 2021 by Ilana Kurshan
As part of his only recorded direct speech in the book of Esther, Mordechai exhorts his orphaned cousin Esther to appeal to King Ahaseurus, suggesting that Queen Esther’s raison d’etre was to rise to the occasion and deliver the Jewish people from danger. And yet, as a new anthology of essays suggests, Queen Esther has served many purposes over time — her inspiration and her legacy have been invoked and appropriated in contexts from colonial politics to the coronavirus vaccine clinical trials.
In Esther in America, edited by Rabbi Dr. Stuart W. Halpern (Maggid, $29.95), an array of scholars, rabbis and educators consider the various roles that Esther — and the scroll in which she appears — have played throughout American political and cultural history, making the case that this ancient Persian story of Jewish triumph over evil resonates with many aspects of the American experience.
The popular and prolific Puritan minister Cotton Mather frequently cited Queen Esther as a model of independent action and fidelity to her husband in his Ornaments for the Daughters of Zion, a conduct and virtue manual. American abolitionist women, including Angelina Grimke, Harriet Beecher Stowe and Sojourner Truth, identified the plight of the Jews in Persia with the suffering of the American slaves, casting Esther first in the role of the Black slave woman, valued for her sexual capital, and then in the role of the Southern Christian white woman, charged to speak out against injustice. In both contexts, Esther emerges at once obedient and independent, abused and empowered.
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